Category Archives: Projects

Research Reverberations: Learning to Feel, and Embrace, all of the Complexities of Archival Research

Archival visits have always been challenging for me, even when I’m there for my own projects. They require you to be strategic, organized, and diligent; and oftentimes, because you are visiting from plane and/or train rides away, getting in, getting your information and getting out in a timely fashion is imperative. It requires a lot more work in advance than a new researcher might anticipate, from scouring the archive’s database to see what it has (and doesn’t have), to emailing/calling the archivist to schedule a visit. It is maddening to have to know exactly (or even vaguely) what you are looking for in advance when you may just want to casually take a look. It can also be daunting when you know exactly what you have to look for, but the search becomes like finding a needle in haystack.

This is exactly what I was doing most of the second half of May and into June– except I was looking for needles that I knew were everywhere and yet still artfully obscured. My assistantship tasked me to look through the York County Records Project (as one of many potential sources) to see if I could find out if any of the faculty, Board of Visitors members and Bursar’s office officials of my institution owned enslaved people.

While my first reaction might have been, “It was pre-Civil War Virginia. These guys were essentially the aristocracy. They owned enslaved people,” I did understand the necessity of discerning for certain who among them owned enslaved folks. With a memorial to the enslaved coming to our campus, it will be powerful to add the names of the enslaved as we find them.

I felt I was doing important work, but always left each day feeling mentally drained, physically uncomfortable, and spiritually depleted.

There were the academic reasons: I don’t do a ton of physical archival work. When I do, it usually isn’t Historical work, with a capital H. I wasn’t sure I was going to be able to do the work the way it needed to be done. I didn’t know the words or phrases of the day to look for which would indicate the presence of a Black body that weren’t explicit. I didn’t know the most effective way to break into an archive. I’m not a Historian. Capital H.

There were the physical reasons: I sat in a stiff chair for intervals of five hours a session, bent over box after box of half sheets of paper, thankfully type written and not by hand. I had to handle each sheet of paper individually, read what was on the sheet, put it back and go in for another. I was often alone, save for the archivist who worked with me on the project. I got up only to exchange one box for another. By the time I left for the day, I thought I’d never get the smell of old papers off of my hands and the daily tension knot out of my neck.

There were the mental reasons: My brain, at the point when I began this research project, was shot. I had just finished my comprehensive exams and week long intensive writing retreat when I began this project. Then, in the middle of this research project, I had to go to Canada for the Digital Humanities Summer Institute (DHSI)– and then come right back to researching. I had stretched myself so thin that by the time I got home, around 4:30, I would immediately fall into bed, trying to recover from the day’s work before I had to do it again.

Then there were the emotional reasons: It was an ordeal to even get inside the library to do my research. Despite being a public library, one has to ring a doorbell and have someone let you in. One day in particular, the volunteer who opened the door stood in my way and wouldn’t move until I told him what I was there for. Once he had deemed it was appropriate for me to access this “hallowed” space, I quickly went inside and buried myself in work, trying not to think too hard about the look he gave me when I said I was a researcher.

Once I managed to get inside the archive, after passing through the cold foyer under the watchful eye of the circulation librarians, there were the boxes. Inside were hundreds and hundreds of records belonging to people from in and around York County from as early as the 17th century and as late as the 19th. To reiterate, my task was to investigate the records of the dead white men who had run my current institution to see if I could determine who owned enslaved people. It was demoralizing to have to look under the names of white men, who had last names and titles, and hunt to find any trace of (often unnamed) Black bodies. I knew how slavery operated, and yet my stomach still found new and inventive ways to rise into my throat whenever I found a name– usually listed as a runaway, described as if this human was no different than a “strayed horse.” I understood in theory and yet it still broke my heart to see enslaved people counted in deeds and wills, packaged as property. There are no words for the feeling one gets after finding the names of 86 enslaved people, while also taking in with horror that one person could own 86 people.

I wanted to find their names– their names were so important to me, because they deserved to be remembered by their name and not as “Negro, aged approximately 36 years.” But at the same time, I never wanted to find a name because then I could imagine, that perhaps, this particular white person had not owned a single slave. If I found a Black person’s name in the records, they were often enslaved. I found myself rooting for the runaways, and still feeling indignant that this was even a world in which they had to runaway. I found myself wondering who had given the enslaved people their names, because a part of me didn’t want to call them by a name the white slaveholder had given them and yet they so deserved to be named.

The physical distress was nothing compared to the emotional and spiritual anguish of this labor. It made me question how Historians, particularly Black Historians, study slavery and Jim Crow, and how they care for themselves while doing so. I did this for 40 hours– this project was by no means the foundation of my career. Some people do this for a lifetime.

There is nothing more confusing than sitting in a cold, sterile, environment that some might call neutral and wanting to cry over “nothing” but reading a sheet of paper.

This research experience was by far one of the most complicated experiences of my life. In that archive, I felt a range of emotions and sensations, but none of them were safety. When I managed to extricate myself from the stories I was having to piece together via runaway slave ads and wills, I remembered that I was in a space where it was assumed I did not belong.

I left the archive on the last day feeling a sense of relief wash over my body. I exchanged pleasant words with the archivist who had worked with me (she was truly wonderful), and I remember wishing, regretfully, that one person being nice was enough to cancel out the general feeling that I was unwelcome.

I have carried this experience in the pit of my stomach ever since, waiting for the right moment to get it all down and share it. I wanted to make sure I had the time to do it justice, because it seemed impossible to untangle the mess I had been feeling for weeks. There were so many different feelings and threads to follow, and almost all of them hurt.

I now know for certain what I have always known in theory: our institutions, including libraries and archives, are not neutral. I share this story because I wanted to be brave enough to feel it all, to process how it feels to peer between the lines and find that which was hidden in plain sight.

#RaceDH: Digital Humanities Summer Institute (DHSI) 2019

I have, on multiple occasions, discussed my hesitation to label myself as a digital humanist.

Honestly, it’s hard to say you’re not a digital humanist when you spend approximately six hours on a plane traveling across North America to attend the Digital Humanities Summer Institute– more fondly known as DHSI.

DHSI is part professional development, part summer class, and part summer camp. You pick a class and spend five super intense days in said class, taking a deep dive into your chosen digital humanities topic.

Some people might have been poring over the course schedule as soon as it was available, but I waited until I knew for sure that I could even afford to go. Tuition by itself was something like $950– but as luck would have it, I got a tuition waiver from W&M Libraries. There was still the matter of flying cross country and housing, but I figured I would be able to scrape together some money from my program to help cover the cost.

Once the matter of money was settled, then I looked at course offerings– for a solid ten seconds. I knew as soon as I saw the Race, Social Justice and DH: Applied Theories and Methods course offered by two of my DH heroes, Angel David Nieves and Dorothy Kim. I had been exposed to their work at Race, Memory and the Digital Humanities and My Mother Was a Computer symposia, respectively, and getting a chance to work closely with them was an opportunity I was not about to pass up.

So I hopped on a plane headed for Victoria, British Columbia, traveling to Canada and the Pacific Northwest for the first time. The cross country flight to Seattle was relatively uneventful, as I waited for my connecting flight to Victoria in the airport, I began to make friends. In typical Ravynn fashion, I sent out a tweet using the hashtag, #DHSI19, to see if anyone was traveling to DHSI on my flight. The tweet attracted a small group of people, which seemed to bode well for my digital hijinks over the course of the week.

After a quiet first night in the dorms, I was ready and eager for class to start. Compared to the rest of the institute, my class was filled with a lot of different types of people, most of them women. I was excited to be surrounded by them, and my excitement was met with lively discourse from a range of viewpoints on the various topics Drs. Nieves and Kim had devised for us: archives, mapping, social media, digital ethics, multimodality, data, labor, games and data visualization. Our nearly 1,000 page course packet included thought provoking articles and chapters from authors such as Roopika Risam, Robin DiAngelo, Nick Sousanis, Wendy Chun, Lauren Klein, Lisa Nakamura, Adrienne Shaw and Tara McPherson.

While all of the conversations that happened in that room on UVic’s campus were valuable, I find myself returning to project that we collectively created for the end “showcase” at the end of the week. It was a four-part project digital (and analog) project that questioned the infrastructure of DHSI by doing a break down of who is represented among the instructors at the Institute; that offered guidelines for creating an ethical digital project; questions to ask yourself before and as you get started on your project; and a reading guide for pieces to get you started on your journey with race and social justice in the digital humanities. We created a google slides presentation that was displayed on a laptop, but we also wrote each of the sections on huge sheets of paper and occupied an entire corner of MacLaurin Hall, plastering our signs on the walls– a display that was all but impossible to ignore. As Nalubega Ross aptly stated as the class admired our handy work, “We came, we saw, we took up space.”

One of my long standing concerns with the digital humanities is how often we create projects because they’re “cool” or because “we can,” without thinking about how these technologies can be harmful to communities or even weaponized. The questions we developed (and circulated via Twitter to the DHSI community) encouraged people to stop and reflect on the projects they were creating in their own classes. Technology inherits the biases of the people that create them; they are not neutral and it is imperative we stop treating it as if it is. (If you want an excellent study on this phenomena, check out Safiya Noble’s Algorithms of Oppression.)

It took me until DHSI to realize just how deeply invested I am in the digital humanities. I care about justice in the work itself, the spaces we inhabit to do the work (both digital and physical), and for the marginalized people in the field, creating “digital alchemy” as Moya Z. Bailey would say. I realized that in order to do justice oriented work, we have to work on the infrastructure of our institutions to make sure that we are safe and supported. It is astounding to me how much magic comes out of a system deliberately crafted to keep us out, but it is my goal to ensure that, at some point, doing this work will not be so soul wrenching of a task.

Digital humanists, as Jacque Wernimont said in her Institute lecture on June 3, 2019, are the “makers, breakers and killjoys.” We are wired to break things apart and reassemble them so they work better, faster, smarter. I am wired to make and break. When I care about something, I want it to be the best possible version it can be. It will drive me to work and will drive me to tears, but once I start, I am unstoppable.

It took me until DHSI this year to truly claim what I have known is true for months now: I am a digital humanist, and I belong.


If you’re interested in more about Race, Social Justice and DH, tweets about our class can be found using the #RaceDH tag on Twitter!

Branch Out: Round Three

If you’ve been following along with my journey, you’ll know that I have managed to be involved with the Lemon Project Branch Out Alternative Break every year since I got to William & Mary. My first year I was just a tagalong, helping my colleague run the trip. Last year, I co-ran the trip. And this year? This year was the first time I’ve ever taught it mostly on my own.

First things first–what is Branch Out? They’re service trips held during school breaks. Typically, students travel somewhere, but the Lemon Project trip is held on campus for three days the weekend before classes start. Our trip is less of a service trip, and more of a public history and social justice oriented project. As part of the Lemon Project’s goal is to have people think critically about the College’s and the greater Tidewater area’s relationship to slavery, Jim Crow and their legacies, it is always important to have the Branch Out trip reflect those goals.

What do we do? There’s usually one big project that the students work on over the course of three days. We break the project down into smaller, more manageable sections for the students to tackle in groups. In 2017, we did a critical analysis of race in the College’s newspaper, The Flat Hat, over the course of a hundred years, hosted on an Omeka site. In 2018, we created another Omeka exhibit analyzing space and place at William & Mary as told by the Legacy 3, the first three residential African American students at the College. This year, we created an exhibit using your average wordpress site, which brought a critical lens to all the commemorations that have been floating around the College and the greater Williamsburg area in the last few years. The students wrote essays on the 1619 commemoration, the 100th year anniversary of co-education at William & Mary, the 50th year anniversary of residential African American students, the Rowe presidency and the memorial to the enslaved the College is currently working on. In addition, they also created accompanying syllabi for how they would teach these topics.

Yes, they did this in three days.

When I sat in the History Grad Lounge on Saturday morning and walked the students through what I wanted them to do by Monday afternoon, their eyes grew wide and round as teacup saucers. I could feel their desire to ask me if I was crazy. They had every right to: it was a tall order.

And yet, they did it.

With the help of Dr. Vineeta Singh, I set up the weekend to give them as much guidance as I could. We brought in speakers to talk about each of the five topics; everyone from a First African Fellow at Jamestown, to President Rowe herself. Vineeta led what I consider to be one of the most useful workshops on building a radical syllabus. We even had some fun participating in a local peaceful protest called Moral Mondays led by Dr. John Whitley, a local activist.

In the afternoons, they worked. They conducted research, wrote their essays, created syllabi, peer reviewed each other’s work, and finally loaded everything into the WordPress site on Monday afternoon. They worked down to the wire and I hope they’re proud of everything they accomplished in just three short days.

Most importantly, for me, is that they all seemed to bond over their work; spending time having side conversations unrelated to the project, over dinners and lunches and goofing around in the evenings. I hope they look back on this project not only with a sense of pride, but fondness as well.

To Brendan, Angela, Emily, Sharon, Meg, Matthew, Kam, Jioni, Isa, Kelsey, Lex and Abby–

You know, my first semester of grad school, I thought frequently about leaving. Then, the day before Branch Out 2017, I happened to be at the right place at the right time. I was asked to help out, and I fell in love. I think my love of this particular project stems from the students. You all come to Branch Out because you want to– not because of an area requirement, or needing those last three credits. You genuinely want to know more about the legacies of slavery and Jim Crow at the college you call home. You want to have a full understanding of this place, complicated and gut-wrenching though it may be. I admire your collective work ethic, curiosity, and enthusiasm for your work. In all honesty, the energy that the Lemon Project Branch Out students have brought to the table each year keeps me going. The work that you do inspires me. Students like you all make my passion for teaching shine so much brighter. Each one of you is so precious to me, and I look forward to seeing what you do to make this world a better place.

Thank you so much for making what was probably my last Branch Out trip so wonderful.

With all my love,

Ravynn