Tag Archives: Conferences

Making the Digital Physical: AADHum’s “Intentionally Digital, Intentionally Black” Conference

Following the opening session of University of Maryland’s African American History, Culture and Digital Humanities’ (AADHum) “Intentionally Digital, Intentionally Black” conference on Friday, the first thing I did was run up for a hug from a young man named Nathan Dize. Nathan and I were strangers in real life; but we were also twitter friends. This process of linking up with people that I knew digitally IRL was a huge personal theme of this particular conference. Not only were we in community by virtue of our research interest, but many of us were connected virtually. While the content of this conference, which I’ll get to I promise, was incredible, a large part of the joy I derived from this experience came from the opportunity to be in physical proximity with the people that provide me with a large amount of my academic support. What does it mean to make the digital physical? Better yet, how does it feel to make the digital physical? For me, it feels like the best of me is being seen, supported and loved. Now, how many academic conferences can you say do that kind of affective labor?

I understand that it seems gauche to talk about love in an academic setting, but so much of my intellectual growth stems from Black women scholars at this conference who loved me simply for being a “Black girl [doing] grad school.” Black women scholars both on twitter and in the digital humanities have nurtured me; they have pushed me; they have included me. While enraptured by wonderful panels featuring Black women scholars, such as Always at Work: Black Women Online and Do It For the Culture: Black Humor and Narrative Strategies Online, I found that some of the best intellectual conversations I had with Black women scholars were by chance.

I ran into Dr. Gabrielle Foreman while trying to catch another panel and she talked to me about how she came up with the idea of project CVs, which emphasize collective work for digital humanities projects. Dr. Raven Maragh Lloyd told me about a conversation with her Uber driver on the way to the conference in which she was asked how the work she creates benefits the community. These innovations and questions should lead us to ask our own important questions: who are we serving and why? How can our relationships with community partners be mutually beneficial? How do we adequately represent the work we do on collaborative digital humanities projects? As Dr. Andre Brock and Dr. Jessica Marie Johnson pointed out in their keynote, we also need to be occupied with the banal and the joy that brings— so I point to these examples of everyday joy I experienced while being in an extraordinary, yet admittedly still ephemeral, space.

Though only a temporary space, it was constructed in such a way that everyone could feel included and cared for. From the pronouns on our badges and gender neutral bathrooms at the Riggs Center, to the lactation and quiet rooms, participants were cared for in a way which should be standard. Our humanity was acknowledged, respected and catered to. While I did not take advantage of many of these spaces, it was a comfort to know they were there should I have needed them. These touches (which were by no means “small”) helped effectively translate the communities of safety we have been building online into a physical space.

The lessons I learned while at #AADHum2018 will stay with me throughout my career as a scholar, especially as echoes of the conference will likely reverberate through tweets for months to come. I contended with Timeka N. Tounsel’s idea of “monetized resistance” as I work to reframe the way I think about my own blog for example. Tounsel argued that there’s work to be done in reframing the way Black women think about their digital labor— we should not cast it off as leisure, but acknowledge it for the intellectual intervention that it is. Grace Gipson’s presentation, “Exploring the Black Female in Comics Fandom through Digital Storytelling (Black Girl Nerds and Misty Knight’s Uninformed Afro)” gave me a colleague that discusses everything I’m interested in: fandom, aca-fans, Black girl nerds, superheroes, blogs and podcasts all rolled into one. I didn’t know it was possible to make sense of all of those things together, but then again Black women have always found ways to do the impossible. I’m still reeling from Marissa Parham’s incredible talk on the This Code Cracks: A #BlackCodeStudies Roundtable in which she had the audience consider what it would mean for a reader to remix an essay for oneself, amongst a number of other insanely evocative questions, all while dragging sections of her essay, “Break and Dance”, gifs and graphics around a remixable screen. Seeing these powerful Black women scholars captivating audiences with words and technical skill inspired me to walk in my own truth and power. My words are magic too, I just need to learn to harness their energy.

My primary focus on the Black women scholars at this conference throughout this piece stems from a lack of intellectual and emotional sanctuary and support at my own institution. Nevertheless, I would be remiss if I didn’t acknowledge the Black men that did not come to play. Dr. Julian Chambliss took time out of his day to talk with me, a budding comics scholar; Rashad Timmons had everybody retweeting quotes from his paper, “Hashtag Bodies, Hegemony and the Deadly Terrain of Civil Society”; and Dr. Andre Brock snatched everybody’s edges with his assertion that colored peoples’ time is a, “Joyous disregard for modernity and labor capitalism.” (He said what he said, y’all.)

In addition to the wonderful roundtables and panels that AADHum put together for participants, there were also digital poster and demo sessions. This was one of the many moments where I wished I could be in multiple places at once during the conference. I wanted to see all of the posters, but I also wanted to experience a demo, as I had never seen humanities people give poster presentations; nor had I seen a digital humanities demo in the way that AADHum had conceived of it. I intended to stop in at each poster for a few minutes, but during the first session I was so enthralled by Sherri William’s presentation, “Amplifying Black Voices Through Digital Journalism,” that before I knew it, a member of the AADHum team was letting participants know that the session was over. The posters provided an excellent alternative presentation format which encouraged both small group and one-on-one conversations around the presenter’s topic; which for someone like me, who is often too intimidated to ask questions in large group settings, was a perfect opportunity to engage with scholarship on a more personal level.

It was beautiful. It was wonderful. It was Black. It was digital. It was an honor to have been in community with so many wonderful thinkers. It was a thrill to watch my digital world transform from pixelated into reality.

Week 9, or the Lemon Symposium, March 16-17, 2018

I love conferences. In fact, conferences are probably my favorite part of being an academic. However, it’s not just going to conferences that I like– it’s being a part of the university hosting them. I love welcoming people to my university who are here for intellectual conversations. It’s about the ideas that fly in a space other than a classroom setting and new people that give life to them. You have to admit, it can be tiring to throw around the same ideas with the same set of people. Conferences breathe new life into age old dilemmas, and you never know what the outcome of new conversations will be.

The most special thing about the Lemon Project, for me, is it’s commitment to the community. Community partners have always been welcomed to participate in the conversations we’re having at the College. So not only do I get a fresh set of intellectuals to meet and bond with but elders from my community to learn from as well.

Lemon Project Team: Sarah Thomas (Lemon Fellow), Jody Allen (Director), Ravynn Stringfield (Graduate Assistant)

Between the live tweeting, taking pictures, running the mic, directing people, and checking people in, it’s a miracle that I managed to find time to be in the moment and listen. There were two roundtables in particular that really stuck with me from the event. The first was “Desegregating Higher Education: Placing William & Mary in Historical Context,” which featured an array of people with whom I was honored to share a room: Lynn Briley and Janet Brown Strafer (two of the Legacy 3, the first residential African American students at William and Mary); Lillian Ashcroft-Easton (the first African American to receive a PhD in the History department); Michael Engs (an African American graduate of the class of ‘69); Sam Sadler (for whom the Sadler Center is named); and Ron Sims (an early African American professor and administrator in the 1980s). It struck me as they talked so eloquently about their experiences at the College that these were the people who had made it possible for me exist in this space. Thankfully, as Valarie Gray-Holmes would say, they left gate open for students like me. (Gray-Holmes is writer and performer of the one woman show, “The New Gatekeepers,” which was performed during the Lemon Symposium.)

The second roundtable that I have been mulling over was “Building the Legacy: Where Do We Go From Here?” It featured Jessica O’Brien (graduate of the College); Karen Ely (the last of the Legacy 3); Chon Glover (our Chief Diversity Officer); Sharron Gatling (a staff member in the Diversity office); and senior undergraduate student Taylor Jasper. The questions asked were difficult to answer and sometimes, for Glover especially, difficult to answer without personal investment and emotion getting in the way. They were asked questions like “What has W&M done to heal the racial divide?” and “What specifically should our next steps be when we look at issues of race and reconciliation?” The answers were varied. In terms of what William & Mary has done, chief among the responses was the implementation of the Task Force of Race and Race Relations and the hiring of a Chief Diversity Officer. When thinking about what the next steps would be it seemed that everyone agreed that we have to move beyond the ceremonial and the low-hanging fruit, which is to say, we need to do the heavy lifting now. What exactly “the heavy lifting” will look like is unclear, but I think it’s safe to say it’s going to require more than renaming buildings and a year long celebration of the 50th anniversary of residential African Americans.

Artist Steve Prince discussing his work “A Bessie Stitch: 1948”

In addition to the fruitful conversations, I was particularly moved by all of the art that we had infused in this little symposium. We kicked off the weekend with an artist talk by Steve Prince, who spoke of African diasporic funeral traditions through art. The dirge, he argued, is the slow, sad, emotionally evocative first line, and what we need to get to is what’s called the “Second Line,” the music which celebrates life and helps us heal and move forward. He peppered his talk with images from his own beautiful work and helped the audience see his message within them. Then he held an artist workshop to create a collaborative work celebrating Mr. Lemon, for whom our project is named. (I unfortunately did not attend.) Finally, we ended the day with Gray-Holmes play, “The New Gatekeepers,” which I found as moving as the piece she performed in August 2017 at the mural unveiling in Swem Library which kicked off the 50th celebration. Gray-Holmes told the story of a woman from the Tidewater area in 1959 who witnessed the integration of William & Mary, whose grandson who had dreams of going to college, and how integration looked across the changing landscape of our country.

Ravynn Stringfield with Professor Nikki Giovanni

Of course, no discussion of this year’s Lemon Symposium would be complete without discussing the incredible keynote by Professor Nikki Giovanni. Nikki Giovanni came to prominence during the 1960s and 1970s as a Black Arts Movement poet, thrilling readers with earthy but vibrant, compassionate yet revolutionary poetry. Yesterday, Giovanni celebrated the Lemon Project with us, spoke of the process by which Africans came to be enslaved and were carried to America, describing it as a process which involved no longer recognizing clouds and thus knowing this land would be different. This was the first time I had ever heard enslavement described in this way– only Nikki Giovanni could get me to consider clouds as a system of meaning. She performed her legendary poem “Ego Tripping” at the request of Professor Jacquelyn McLendon, explained her theories about outer space and finding new life out there, and also thrilled us all by explaining that she believed “everything used to be somebody someone loved.” She is a tiny human full of these incredible ideas that she believes in so fully that I find myself convinced that there is life on other planets and that my precious laurel wreath ring used to be someone’s beloved aunt.

This year’s Symposium was amazing. The conversations were impactful, there was amazing audience participation, the art was inspired, and I got to meet some truly incredible people. To think, this isn’t even a complete summary of every single thing that happened, because I’d have to write a short book to do that. But I wanted to take some time to reflect on the dialogue that I had the fortune to be a part of these last two days because the questions we asked were important and the answers to those questions? Critical. I’m not sure what my role is going to be moving forward, but at least I’m beginning to think about my own answers to the questions that were raised.

Guest Post: American Anthropological Association Conference 2017 Recap

On Thursday, November 30, 2017 I attended my first ever American Anthropological Association (AAAs) Conference. I’ve been regularly attending professional conferences for over seven years, but the AAAs were both overwhelming, exciting, and unlike any other conference I have been to before. The sheer size alone was almost jaw dropping. There were approximately 6,000 people in attendance (!!), meaning that there were over 40 sessions at any given time between 8am and 8pm – totaling 750 sessions across five days. In fact, the conference was so large that it was held in two adjacent hotels in Washington, DC. Session topics ranged from roundtables on feminist ethnographies to oral presentations on manhoods and masculinities, from presentations on the global refugee and migrant crisis to the rise of 21st century nationalism in Europe and the US. The AAAs are an international conference and presentations focused on diverse cultural issues from an array of locations across the globe.

Dr. Faye Harrison presenting “From Ferguson and Flint to Standing Rock: Resisting Racializing Assaults on Community Sustainability and Human Life” at the 2017 AAAs Annual Meeting in Washington, DC.

This year’s theme was “Anthropology Matters” and numerous sessions focused on diversity, social justice, and the role of anthropology in a politically and socially turbulent world. One of the most intriguing sessions I attended was “Between Visibilities and Invisibilities: Forms of Racism and Anti-Racism in the Twenty-first Century”, organized and co-chaired by Faye Harrison (University of Illinois at Urbana- Champaign), Yasuko Takezawa (Kyoto University), and Akio Tanabe (The University of Tokyo). This panel examined race, racism, and racialization in the contemporary globalized world, juxtaposing transpacific and transatlantic experiences and perspectives. Ultimately, this session aimed to “provide a common platform for interrogating the various forms and mechanisms of racisms where visible and invisible modalities operate in diverse yet connected ways.” Oral presentations included the racialization of social movements in Ferguson, Flint, and Standing Rock (presented by Harrison), a comparison of the transracial and transsexual movements (presented by John Russell – Gifu University), an examination of the “othering” of Eastern Europeans in Iceland (presented by Kristin Loftsdottir – University of Iceland), racial discrimination in Japan against invisible groups like the Burakumin (an outcaste group that generally lives in small rural communes in Japan; presented by Takezawa), and an exploration of how marginalized social groups have been racialized in Odisha, India during the age of globalization (presented by Tanabe). I especially enjoyed Harrisons presentation, “From Ferguson and Flint to Standing Rock: Resisting Racializing Assaults on Community Sustainability and Human Life.” Harrison illustrated how racial subjection and violence have undermined the well-being and human dignity of racially subjugated communities (namely, Black and Indigenous groups) in the Americas. Additionally, she outlined how groups like Black Lives Matter and the Water Protectors are banning together for their rights to ancestral territories, clean water, and other basic human rights.

Jennifer Porter-Lupu, MA, presenting “Sex Workers as a Stakeholder Community in Washington, DC: Incorporating Harm Reduction Philosophies into the Archaeological Praxis” at the 2017 AAAs Annual Meeting in Washington, DC.

The range of diversity at the conference was so refreshing. Over the years, I have become used to being one of the only (or one of a handful of) black scholars at many of the conferences I attend. The disproportionate population of Euro-Americans scholars to Black and Indigenous scholars is well known within the archaeological community and has led to calls of a more inclusive archaeology over the years. But I have noticed that ethnic diversity is still severely lacking at the two to three archaeological conferences I attend or present at each year. Although, Euro-Americans and Europeans are still generally overrepresented in anthropology, Black, Indigenous, Asian, and Latinx scholars were well represented throughout the AAAs. This allowed for a variety of sessions and individual papers to focus on topics that commonly effect marginalized groups like decolonizing institutions (including anthropology and archaeology), health and sustainability for marginalized groups, activist scholarship, and race and racism. Although these topics are not new to anthropology, minority scholars allow for emic perspectives of the issues and fresh ideas for possible solutions to these challenges.

Dr. Kristen Barnett presenting “Archaeology as a DEcolonizing Mechanism: An Indigenous SURVEY and Response to Archaeologists” at the 2017 AAAs Annual Meeting in Washington, DC.

The first session I attended and perhaps, the one I took the most away from was the “Enhancing the Presence of African Americans in Anthropology: Discussion of the Problem” roundtable organized by Tony Whitehead (University of Maryland). When I walked into the room it was jammed packed with mostly African American graduate students and professors (including Michael Blakey, Faye Harrison, Rachel Watkins, Kalfani Ture, and Anna Agbe-Davies). The roundtable style allowed for an open, honest, and critical discussion of the issues that face Black anthropologists throughout our careers. How can Black anthropologists successfully navigate the persistence of anthropology as White space? Will it ever be possible to establish (or in some cases, reestablish) Anthropology Departments at HBCUs? What is the role of Black anthropologists in social justice movements like Black Lives Matter and Standing Rock? As we worked through these questions, a point that was stressed time and time again was the importance of being connected to uplifting communities, mentors, and groups (like the Association of Black Anthropologists). Graduate school can be very isolating and self-doubt plagues many, but having a community to reach out to will help you navigate through the often turbulent waters of academia and remind you that you’re not alone.

Dr. Joseph Jones presenting “Making Black Lives Matter: Lessons from the New York African Burial Ground” at the 2017 AAAs Annual Meeting in Washington, DC.

Finally, the dual African Burial Ground sessions, “Beyond the African Burial Ground: Anthropological and Trans-Disciplinary Innovations in Theory, Methods, and Technologies” and “Anthropology Beyond the African Burial Ground Project: Epistemologies, Ethics, and Interpreting the African Diasporic and Native American Pasts”, were thought provoking and inspiring. Presentations included with the African American descendant community members at James Madison’s Montpelier (Matthew Reeves – the Montpelier Foundation), the intersection of science and social justice in community-based anthropological investigations (Joseph Jones – William and Mary), the value of Black feminist anthropology (Rachel Watkins), the use of paleogenomics in African Diaspora archaeology (Hannes Schroeder – University of Copenhagen), lessons learned through the Werowocomoco archaeological project (Danielle Moretti-Langholtz), Indigenous archaeology and anthropology for and by Indigenous people (Ashley Atkins Spivey – Pamunkey Indian Tribe), and much more. These oral presentations highlighted the importance of ethical public engagement in anthropology and key takeaways from activist anthropological projects.

AAA President Alisse Waterston presenting her farewell address “Four Stories, A Lament, and an Affirmation”at the 2017 AAAs Annual Meeting in Washington, DC.

Although, I was thoroughly exhausted by the end of the conference on Sunday, December 5th, I really enjoyed my first AAAs and learned a lot. I saw old friends and made new contacts at the nightly mixers. I met a few of my favorite anthropological scholars which allowed me the chance to ask them questions about their research and get advice on my own research interests. It was an invaluable and encouraging experience as a whole.

The next AAAs will be held in San Jose, California from November 14-18, 2018.


About the Author:

 Chardé Reid is a first year M.A./ Ph.D. historical archaeology student in the Department of Anthropology at William and Mary. She received her B.A. in Archaeology in 2009 from the George Washington University. She has a wide range of archaeological field work experience, having worked on archaeological sites in the District of Columbia, Virginia, Maryland, and Athens, Greece. Chardé served as the co-field director of the Shotgun House Public Archaeology Project, Yarrow Mamout Archaeological Project (recipient of a SHA Gender and Minority Affairs Committee’s inaugural Mark E. Mack Community Engagement Award and a 2017 DC Award for Excellence in Historic Preservation), and the Stanton Road Archaeological Project, all in Washington, DC. She is interested in the relationship between landscape and memory in historically Black spaces. Chardé’s graduate research will focus on the intersection between race, identity, cultural landscapes, and materiality through community-based archaeology.